Media and digital literacies in Canadian teacher educators’ open educational practices: A post-intentional phenomenology

homo faber

Homo faber is described by Thomas and Seely Brown (2009) as (hu)man as maker, stressing our ability as a species to make and create. In the world of digital technologies and teaching, this describes the "most important and transformational elements of the networked world and provides a unique set of affordances for understanding the relationship between new media and learning" (p. 8).
constitutes knowing as an embodied set of experiences that we create through our practices of being in the world and attending to things in the world through our experiences with them. To know something deeply is to understand the explicit dimension though our embodied engagement with its tacit dimension (Thomas & Seely Brown, 2009, p. 7)
For this research and dissertation, the concept of homo faber is foundational since it is described as "creating an epistemology which is centred on knowing and becoming, rather than knowledge and being" (emphasis in original) (Thomas & Seely Brown, p. 7). 
A core premise of the concept of h
omo faber suggests that through the process of creation, humans develop understanding and
comprehend the world, not merely as a set of object, artifacts, or creations, but as coherent entities which we come to dwell in and which we make sense of the “jointness” and interconnection of the parts that constitute the whole, both at the explicit level of the object itself and at the tacit level in terms of its social context and relations. It is this level of tacit knowledge, that which is known, embodied and most importantly felt that begins to constitute a basis for a new understanding of learning (Thomas and Seely Brown, 2009, p. 8).
Reference
Thomas, D., & Seely Brown, J. (2009, June). Learning for a world of constant change: Homo sapiens, homo faber & homo ludens revisited. 7th Glion Colloquium. https://johnseelybrown.com/Learning4aWorldofConstantChangeannotated.pdf
 

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