homo faber
For this research and dissertation, the concept of homo faber is foundational since it is described as "creating an epistemology which is centred on knowing and becoming, rather than knowledge and being" (emphasis in original) (Thomas & Seely Brown, p. 7).constitutes knowing as an embodied set of experiences that we create through our practices of being in the world and attending to things in the world through our experiences with them. To know something deeply is to understand the explicit dimension though our embodied engagement with its tacit dimension (Thomas & Seely Brown, 2009, p. 7)
A core premise of the concept of homo faber suggests that through the process of creation, humans develop understanding and
Referencecomprehend the world, not merely as a set of object, artifacts, or creations, but as coherent entities which we come to dwell in and which we make sense of the “jointness” and interconnection of the parts that constitute the whole, both at the explicit level of the object itself and at the tacit level in terms of its social context and relations. It is this level of tacit knowledge, that which is known, embodied and most importantly felt that begins to constitute a basis for a new understanding of learning (Thomas and Seely Brown, 2009, p. 8).
Thomas, D., & Seely Brown, J. (2009, June). Learning for a world of constant change: Homo sapiens, homo faber & homo ludens revisited. 7th Glion Colloquium. https://johnseelybrown.com/Learning4aWorldofConstantChangeannotated.pdf